Q: Is Zen a religion?
A: Yes.
This is a question I come
across more often than I would have thought. Actually, I don't think
I've ever thought about whether or not zen is a religion before I heard
the question for the first time. For me zen has always been a religion
among the others, a branch of buddhism among other branches of buddhism.
In
fact, I don't see a single reason why zen wouldn't be a religion. Just
because you can take the ideology of a religion and practise it without
its religious aspects doesn't somehow erase the original product. Just
because you could live by christian ethics without actually belonging
to a denomination or believing in God doesn't make christianity any
less a religion. And that, I think (ooh, she thinks! Scary!) is what
has happened to zen - particularly in the west.
I'm all for the
"treat others as you'd like to be treated yourself" and "don't kill"
and whatnot, basic civilized rules that are laid out in the book known
as the Bible. I can pretty much say that I live by these rules, but I'm
not a big fan of the religious stuff, believing to God and Jesus and
resurrection and sins. But I'm happy to take this "Golden Rule"-thing
and use it to make my life better. Am I a christian believer? Nope. Can
I say that just because I use christian ethics in a non-religious way,
christianity is not a religion? No.
Zazen, a.k.a. "zen
meditation" (a term that it is a bit misleading in some cases, but
let's deal with that later), can be a valuable tool for anyone. You
don't need to be buddhist, even less zen buddhist, to practise zazen
and enjoy its good effects. Doing zazen doesn't make you a zen buddhist
either, no more than the act of going to the church makes one a
christian. You might get peace of mind from hearing a mass or saying
the prayers with rest of people there, but that still won't necessarily
make you a christian. The same thing with zen philosophy - if you get
something out of it, good for you. If you can incorporate it to your
own life and situation, even better. But don't for gods' sake come to
tell me that just because YOU might not think zen is YOUR religion,
that it isn't a religion at all!
First of all, zen is a type of
buddhism, and buddhism is, at least when I last checked, one of the
major world religions. Ergo, zen = buddhism = religion. All the zen
schools draw their roots to a buddhist monk called Bodhidharma, Daruma
in japanese, who brought his variant of buddhism to China in the 5th c.
and who emphasised inner enlightenment, transmission without reliance
on words and meditation as the most important practise. Humans being
what they are the school split into several branches first in China,
and then some of these were transmitted to Japan - the biggest schools
being Rinzai and Sôtô. The importance of this dharma lineage is shown
for example in the Sôtô practise of chanting all the names in your own
lineage from Shakamuni (Shakyamuni) to the head of your own monastery
each morning. I've seen the list of names and it's no mean feat to
memorize them all...
And secondly, doing zazen and using the
"zen way of thinking" (whatever that might be) to be able to cope
better with your everyday problems is just fine, but that's actually
not zen at all. And from now on I'll speak of Sôtô zen, since that's
the school I know something about. There's a special reason for zazen,
and it's not to make your life easier (though that might also happen).
We do zazen because that's when we literally become buddhas. Zazen,
when properly done, is not a way to enlightenment, it IS enlightenment.
一分座れば一分仏, sit for one minute and you're a buddha for one minute. Those
who recognize something religious in this way of thinking raise your
hands? Maybe something, mm ... I don't know ... supernatural? I mean,
suddenly turning to a buddha and all? And no, this ISN'T a metaphor.
Suddenly there's all these thing's to believe in: First of all, you
must believe that story about Buddha, suffering and enlightenment. And
as if that wasn't enough, you must believe that we all have the same
ability (and need) for the said enlightenment, and that it's possible
by following the principles laid out by Dôgen zenji, basically by
sitting facing a wall. Which part here doesn't look like "religion"?
(Although I admit that getting up voluntarily at 4.45am just to be able
to sit for 40min facing a wall, being hit with a stick and then
cleaning the temple grounds without getting paid sounds somewhat more
like a cult than a religion... *g*)
So, Sôtô zen has validity
both as a religious tradition and organization, and there's religious
beliefs behind it all. And what's more important, there are believers -
a religion without followers would indeed be a useless thing. And as
long as these three can be found, I'm of the opinion that zen is a
religion.
Religious zen
My Tokyo
I don't like Shinjuku, especially at night. The same goes for Shibuya.
They somehow embody all that I find irritating in Japan - the crowds,
the flashy neon lights, girls dressed in higher heels than they can
manage to walk in and boys with their hair done up with tons of gel and
feet in canoe-shaped shoes. The noise, the push of crowds of tiny
japanese and the shrill sound of laughing girls. It all usuallly makes
me want to escape, and fast.
Actually,
I had already convinced myself that I don't really like Tokyo that much
at all. I remember telling my friends and family that Tokyo doesn't
really suit me that much at all, being too big, noisy and crowded.
All
this because I hadn't yet found the kind of Tokyo I like. A kind of
Tokyo that is a bit harder to find on your own, without a "native
guide" of sorts.
I love the smaller roads and alleys you find
when stepping aside from the main roads. The houses and apartments with
potted plants and clothes hanged to dry on the balconies. The cats
skulking in the shadows. The moss that grows everywhere making the
walls and ground have a shade of green. The drawn curtains and the
little old ladies sweeping the ground or talking with their neighbours.
And
the small restaurants and izakayas that you almost fail to notice if
you don't know where to look for the door. Places with less than 15
places for customers. Those places where someone you know takes you,
and where you can spend hours eating, drinking and talking about
everything between zen and different kinds of fish. Split bills and
friendly teasing. The dark shortcuts in the middle of nowhere you take
to get to these places - and then when walking to the nearest metro
station you suddenly realize how few turns separated it from the sea of
neon lights in the first place. So hidden but so close...
I
especially love my 35min walk to the temple in the monday mornings.
It's quiet and calm in the small streets between Edogawa and Myôgadani,
and it makes me feel as if I'm alone in the world. Then, climbing the
stairs to the entrance, slipping in the silent temple building and
whispering a good morning to anyone that hasn't yet climbed to the
hondô to wait for the beginning of the zazen... I didn't go today since
I wasn't sure whether I'd be able to sit for 40min without coughing all
the time (mornings and evenings are the worst), and once again I'm
already regretting it. Yes, I know, I'm an addict. I might need some
rehab time when I come back to Finland. *g*
Anyways, my only
regret is that I still don't know much about this kind of Tokyo, I've
only started to realize how near it actually is. I need more time!
Sake with grilled fugu tail fins
Well, turns out I did survive the Fugu night out - both in terms of not
getting poisoned and not getting any sicker than I already was. Yes,
eating badly prepared fugu can kill you, but it's way safer than, say,
driving a car or crossing the road, and anyways, now there's one thing
less on my checklist of things I have to eat in Japan. I still have to
think of something since everyone's asking me whther there's still
something I'd want to eat, and of course one should use all the chances
to get new culinary experiences at other people's expense.
I think I prefered the grilled fugu, since fugu sashimi doesn't really
taste that much... It's got a nice feel to it, though, and if someone
would offer it to me in the future I certainly wouldn't turn the offer
down. *g* We also had raw fugu skin, grilled fugu skin, boiled fugu and
2 kinds of fugu sashimi, thinly sliced and thickly sliced. And then hot
sake with grilled fugu tail fins in it, which tasted a bit strange - it
was good but the taste was very unlike anything I've had before.
The other funny thing with fugu, especially the grilled one is that you
eat it with your fingers with the juices running all over your hands.
Mmm.... Messy and good. The meat around the mouth didn't actully feel
like fish meat at all, but I don't really know what else I could
compare it to. It had a much softer and fatty feel to it than what I
usually associate with fish meat.
All in all, I'm happy I didn't cancel like I thought I'd have to when I
woke up in the morning unable to speak... I think the meds are helping,
at least my voice is much more stable now - it's still husky and low,
but it doesn't break anymore like it did yesterday. Now I'll just have
to take things slowly and be a good girl and take my 4 kinds of pills
and the white powder 3 times a day.
I should also start getting ready for the unavoidble fact that I must
leave the country in a month - and the dorm even faster. I still
haven't booked a place to stay for my last week, and I have yet to find
out a way to ship all my books back home. Sigh.
Pink pills, white pills, donut-shaped pills and a white powder
I still remember when we had a lesson in our 2nd year japanese book
about going to the doctor, and how I thought that the whole 3 different
colored pills for a cough -episode was ridiculously funny. No wonder I
had some difficulties keeping a straight face when an hour ago I was
listening to a young doctor first telling me that there's actually not
that much wrong with me, just a normal viral infection that should go
away in some days, and then prescribing me 5 different medicines. FIVE!
For "controlling the symptoms". I don't remember a time when I'd have
taken 5 different medications simultaneously before, even if I count
all the painkillers and other over-the-counter meds. And yes, he
explained them to me in terms of color and shape: "First there's this
general cold medicine that you take 1 sachet three times a day after
the meal, then there's the pink pills, and the bigger white pills that
you also take the same way, and then the small white pills that you
should take 2 instead of 1, but similarly three times after meals, and
the donut-shaped pills you should take whenever your throat hurts or
feels uncomfortable." He also neglected to mention that the general
medicine was a powder and I've never have taken powders before
(apparently you're not supposed to mix them with water but just eat
them as they are?), but hey, there's a first time for everything, right?
So,
now I'm like an old granny taking pills at every turn. This also means
that I need to keep eating regularly, since even though I might have
taken meds to an empty stomach before (yes, bad me), I'm a bit afraid
what my otherwise pretty tough tummy that can handle almost anything
would say about this japanese way of medication...
In Finland
the doctor would have just taken a look at my throat, and then told me
to get back to work while glaring at me with a "why are you wasting my
time"-look. It's kind of from one extreme to the other... But the
frustrating truth is that it's only my vocal chords that are inflamed,
and otherwise I'm fine - meaning I don't feel the need to stay at home
resting (which I probably should be doing). Not only that, after one
day of staying inside I'm so bored that I need to get out, and if I'm
in a good enough condition to stay on my 2 feet, I'll just tell myself
that "I just won't talk at all and everything will be alright". As if I
could "not talk at all". *g* And anyways I'm so used to losing my voice
(happens completely usually once a year) that I somehow can't take it
as seriously as I probably should. Even now the only reason for me to
go to the doctor is that I have my shinsa next sunday and I absolutely
need to be in a relatively good condition for it. Ok, I don't need my
voice for it, at least not much, but I still wouldn't want my condition
to be any worse than what it is now. Well, the doctor said that this
should be gone by sunday or monday and he gave me meds only for 5 days,
so hopefully I won't have to go and get some more.
Apart from
the small inconveniences caused by the cold, yesterday evening went
nicely. I had managed to write a haiku-like haiku for the very first
time! *applause* It's my first haiku that isn't too descriptive, and
here it is:
夏山の 竹陰の感 初日本
It's also harder to translate
than the previous ones, but I'll give it a try: The feeling of shadowy
bamboo forests in the summer mountains - my first time in (first
impression of) Japan. When I first came here in 2002 I didn't really
understand anything about Japan, and I was taken to all these nice
temples in the mountains etc. - but what made the strongest impression
to me was the forests of bamboo in the mountains (no bamboo nor
mountains in Finland), and how it felt to walk in their shadow
listening the sound of the wind moving through the bamboo leaves... I'm
still in love with japanese mountains and bamboo, and that's something
that began on my first trip here.
I wasn't at all sure about the
haiku at first, and it's something I barely managed to finish before
having to leave for zazen, but apparently I managed to do something
right this time. :D I got a long lecture of how the 2 parts of a haiku
can be related to each other in a descriptive way (the way I usually
write them), or they can be related in only the writers mind (like this
last one - there's not really anything tying the last line with the 2
others if you don't know the story behind it), and somehow apparently
the latter is good as it's not nearly as descriptive as the former one.
What I'd like to know is when is it a good thing and when is it not
clear enough? There's a fine line there and I think the only way to
find out is by trial and error... It's so frustrating that once I'm
starting to get some hang of this I have to return back home.
The
annoying thing is that I had to explain yesterday some 10 times when I
will be returning back home - everyone kept asking it since my small
iaidô demonstration yesterday was a kind of "farewell demonstration" -
even though I'm still here for a month. Only a month, that is. 寂しいなぁ。。。
The yearly fever
Well, I didn't go to the tea ceremony after all, since I had to cancel it last night in the wee hours when I was kept awake by a hurting throat and a cough. I woke up to a fever, sent messages to inform people about me missing classes, and went to the conbini (convenience store) to prepare for a day of staying inside and doing nothing - food, soyjoy (soy energy bars that have saved me so many times in times of quick energy fix need) and drinks.
Japan is the promised land of different miracle drinks and I'm not sure how I will survive back home without them. First there is the sports drink variety: Aquarius, Pocari Sweat and Dakara - things that supposedly give you back all the kinds of things you lose when sweating. I don't know how I can ever survive a day of practise without getting my Aquarius Zero fix... It's also great drunk on the way home from drinking, or on hangover days. Aquarius Zero is my chosen sports drink, but when I'm sick I prefer Dakara for some reason. I think it's basically the same stuff, but it advertises itself as a "body balance"-drink, so maybe it's just the slogan that has gotten me hooked. I once practically lived on Dakara for almost a week: we had gone to Shakey's pizza for the first time for a tabehôdai (eat as much as you can), and something very strange ensued - a pizza hangover. I couldn't eat for almost a week, becasue as soon as I as much as thought about food I got this nauseous feeling of having my stomach full, and for the first 2 days I felt almost feverish. At that time I also had a friend staying in my dorm room (very forbidden, I know... I'm such a bad girl *g*), and he bought me Dakara every day. I still remember the happy feeling on sunday when I felt hungry for the first time in a week!
Closely related to the sports drinks are the C-vitamin drinks, like Vitamin Water and Vitamin Guard. Also great for colds and hangovers, and warding off both of them. The thing is that there's 1000mg of C-vitamin in one 1/2l. bottle. A thousand. So, I seriously hope that it's true when they say it's impossible to get an overdose of C-vitamin... *g* There's also often honey and royal jelly included in the drinks, so if these don't work, I wouldn't know what would. Then you can also buy smaller bottles of them hot (like Hotto Remon = Hot Lemon), which is great for sore throat or cold winter evenings when waiting for your train - and for example this time I mixed some of my favorite herbal drops with the hot honey/lemondrink and... :) Works.
And last but not in any way least, is Ukon no Chikara. A wonderdrink in a small 100ml bottle that is the only working anti-hangover cure I've found this far. It's made from some plant from the family of ginger, it's got this strong yellow color and a peculiar taste. You drink it preferable before starting to drink alcohol, but I've had good results with taking it in the middle or even after drinking when coming back home drunk as .... well. Anyways, a quick trip to conbini, 1 UnC and one vitamin drink taken just before passing out - and it's possible to still wake up for the 9am japanese class next morning.
And these are not all, only those I've been using. There's also a Ninniku no Chikara made from garlic, various small and dark bottles of stronger vitamin drinks - almost anything one could imagine.
And let's not forget the selection of cold green teas that work wonders on hot summer days. You can also buy cold coffee in both cans and bottles, but they're often overly sweet and so fit only for some situations. Then there's a variety of different other teas, like barley tea, that take some time to get used to because the taste can be quite strange.
What will I do in Finland?
You can buy Ukon no Chikara as pills too, so I definitely have to bring those back to Finland with me (anything that gets me rid of the hangovers I get all too easily - and I don't even like to drink that much!). But the cold teas and my Aquarius Zero..? *sigh*



